Simple Acts of Kindness

In Christian theology, simple acts of kindness emerge as threads that weave together the fabric of faith, community, and divine love. The Apostle Paul, in his epistle to the Colossians, exhorts believers to "put on compassionate hearts, kindness, humility, meekness, and patience" (Colossians 3:12, ESV). This call resonates profoundly within the narrative of Ruth 2:1-11, where Boaz exemplifies kindness through his actions toward Ruth, a Moabite widow. This blog post delves into the theological significance of simple acts of kindness as portrayed in these scriptures, exploring their implications for believers and the Church today.

Exegetical Analysis

Colossians 3:12: Clothed in Virtue

The Apostle Paul's instruction in Colossians 3:12 serves as a pivotal point in understanding Christian conduct:

"Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience." (Colossians 3:12, ESV)

The phrase "put on" translates the Greek word "ἐνδύσασθε" (endysasthe), derived from "ἐνδύω" (endyō), meaning "to clothe oneself" (Thayer's Greek Lexicon). This metaphor suggests an intentional and active adoption of these virtues, akin to putting on garments. The virtues listed are not mere moral suggestions but intrinsic qualities reflecting Christ's character.

Key Terms in Original Languages

Compassionate Hearts (σπλάγχνα οἰκτιρμοῦ splanchna oiktirmou): The term "σπλάγχνα" (splanchna) refers to the inward parts or bowels, considered the seat of emotions in ancient thought (Strong's Greek Dictionary). "Οἰκτιρμοῦ" (oiktirmou) denotes mercy or pity. Together, they convey deep empathy and heartfelt compassion.

Kindness (χρηστότητα chrēstotēta): Rooted in "χρηστός" (chrēstos), meaning "useful" or "good," this term implies benevolence and moral goodness (Vine's Expository Dictionary of New Testament Words).

Ruth 2:1-11: Boaz's Exemplary Kindness

The Book of Ruth presents a narrative rich in themes of loyalty, providence, and kindness. Ruth, a Moabite widow, accompanies her mother-in-law Naomi back to Bethlehem. Facing poverty, Ruth goes to glean in the fields during the barley harvest.

Levitical Laws and Gleaning

Israelite law mandated landowners to leave the edges of their fields unharvested for the poor and the sojourner:

"When you reap the harvest of your land, you shall not reap your field right up to its edge... You shall leave them for the poor and for the sojourner: I am the LORD your God." (Leviticus 19:9-10, ESV)

"When you reap your harvest in your field and forget a sheaf... it shall be for the sojourner, the fatherless, and the widow." (Deuteronomy 24:19, ESV)

Boaz's compliance with these laws is evident when Ruth "happened to come to the part of the field belonging to Boaz" (Ruth 2:3, ESV).

Boaz's Interaction with Ruth

Upon learning of Ruth's identity, Boaz extends extraordinary kindness:

Protection: "Have I not charged the young men not to touch you?" (Ruth 2:9, ESV)

Provision: "When you are thirsty, go to the vessels and drink what the young men have drawn." (Ruth 2:9, ESV)

Favor: "Come here and eat some bread and dip your morsel in the wine." (Ruth 2:14, ESV)

Key Terms in Original Languages

Glean (לַקֵּט laqet): In Hebrew, "לַקֵּט" means to gather or collect, often used for picking up leftover grains (Brown-Driver-Briggs Hebrew Lexicon).

Favor (חֵן chen): Ruth seeks Boaz's favor, "Why have I found favor in your eyes?" (Ruth 2:10, ESV). "חֵן" denotes grace or favor, implying unmerited kindness.

Theological Discussion

Kindness as a Reflection of God's Character

In evangelical theology, kindness is not merely a social virtue but a reflection of God's own nature. God's kindness leads to repentance (Romans 2:4, ESV) and is manifested supremely in Christ's redemptive work. Boaz's actions towards Ruth mirror divine kindness, extending grace to a foreigner and widow.

Boaz as a Type of Christ

Many theologians view Boaz as a "kinsman-redeemer," a type of Christ who redeems and restores. His kindness goes beyond the legal requirements, embodying the spirit of the law. As Daniel Block notes, "Boaz demonstrates that hesed [loving-kindness] is not limited by ethnic or social boundaries" (Block, 1999).

Ruth's Inclusion and the Gospel

Ruth's story prefigures the inclusion of Gentiles into God's covenant community. Boaz's kindness facilitates this inclusion, aligning with the Gospel message that breaks down dividing walls (Ephesians 2:14, ESV). Ruth becomes part of the lineage of David and, ultimately, Jesus Christ (Matthew 1:5, ESV).

Implications for Believers

Emulating Christ through Kindness

Believers are called to imitate Christ by embodying kindness. This involves intentional actions that reflect compassion and humility. As John Piper emphasizes, "Kindness is an expression of the fruit of the Spirit and evidence of genuine faith" (Piper, 2004).

The Church as a Community of Kindness

As the body of Christ, the Church should be a haven of kindness, extending grace to the marginalized. Simple acts of kindness can bridge gaps, heal wounds, and testify to the Gospel's transformative power.

Addressing Counterarguments

Some may argue that kindness is inherent in human nature and not uniquely Christian. However, evangelical theology posits that true kindness, rooted in selfless love, is a fruit of the Spirit (Galatians 5:22, ESV). While common grace allows for kindness among all people, the Christian understanding elevates it as a divine attribute to be cultivated intentionally.

Conclusion

The narratives of Colossians 3:12 and Ruth 2:1-11 intertwine to highlight the profound impact of simple acts of kindness. Boaz's actions towards Ruth exemplify the virtues Paul urges believers to "put on." In embracing kindness, believers reflect God's character and participate in His redemptive work in the world. The Church today is called to embody this kindness, breaking down barriers and extending grace to all. As we clothe ourselves with compassion and kindness, we become instruments of God's love, bringing hope and inspiring others to do likewise.