Running the Race to Serve God When Older

The Christian journey has often been likened to a race, a pursuit that requires discipline, perseverance, and unwavering focus. The apostle Paul masterfully employs the metaphor of athletics to illustrate the commitment and endurance needed to live a life devoted to God. Rooted in the Greek culture's emphasis on athletic competitions like the Olympic Games, Paul's analogy resonates deeply with his contemporaries and inspires believers today. In his letter to Titus, particularly in Titus 2:1-5, Paul provides practical instructions on how different groups within the Church can "run the race" effectively, serving God and others well.

The Greek Athletic Influence on Paul's Writings

The Greek society of Paul's time held athletics in high esteem. Physical fitness, competitive spirit, and the glory of victory were integral to Greek culture. Athletic events were not merely games but were seen as vital components of societal identity and personal honor. Paul taps into this cultural backdrop to convey spiritual truths, knowing that his audience would readily grasp the parallels between physical training and spiritual discipline.

In 1 Corinthians 9:24-27, Paul writes about running in such a way as to obtain the prize, exercising self-control in all things. He draws a direct line between the dedication of an athlete striving for a perishable crown and the believer's pursuit of an imperishable one. This connection underscores the seriousness and intentionality required in the Christian life.

The Command to Teach Sound Doctrine (Titus 2:1)

"But as for you, teach what accords with sound doctrine" (Titus 2:1). Paul begins by distinguishing Titus from those who spread false teachings and legalistic fables. The emphasis is on teaching that promotes right living, not just right thinking. Sound doctrine is inherently practical; it shapes behavior and aligns with true Christianity. The Bible is not merely a book of abstract truths but a guide that instructs us on how to live. Ignoring its teachings on daily living undermines the very faith we profess.

Paul's charge to Titus echoes the Great Commission in the Gospel of Matthew: "Teaching them to observe all that I have commanded you" (Matthew 28:20). The goal is not knowledge for knowledge's sake but fostering a community that lives out the principles of the Gospel.

Instructions for Older Men (Titus 2:2)

"Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness" (Titus 2:2). Recognizing the presence of seasoned men in the Church at Crete, Paul instructs Titus on how to guide them. These men are to embody the maturity and wisdom that should come with age. Attributes like sobriety, reverence, and temperance are not automatic with advancing years; they must be cultivated.

Stability in "faith, love, and steadfastness" is crucial. As individuals age, they tend to become set in their ways. Paul encourages older men to become steadfast in virtues that reflect God's character. The term "steadfastness" here implies active endurance—a commitment to persist in the face of challenges, much like an athlete who continues to train and compete despite obstacles.

Encouraging Older Women (Titus 2:3-4a)

"Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good" (Titus 2:3). Paul extends similar instructions to older women, acknowledging their unique temptations and opportunities. Reverent behavior suggests a demeanor befitting someone dedicated to sacred duties. This includes how they dress and conduct themselves publicly.

Avoiding slander and excessive drinking addresses common pitfalls in the Cretan culture of that time. Older women can position themselves as positive influencers within the Church by steering clear of these. Their role as "teachers of good things" empowers them to mentor younger women, passing on wisdom and godly living.

Mentoring Younger Women (Titus 2:4b-5)

"And so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their husbands" (Titus 2:4b-5). Paul emphasizes that Titus should facilitate, not directly undertake, the teaching of younger women. This mentorship is best conducted by older women who can model and instruct from a place of shared experience.

The focus on loving husbands and children highlights the importance of family in God's design. While aspects of this love are natural, others—particularly those reflecting Christ's self-sacrificial love—need to be taught and nurtured. Attributes like discretion, chastity, and homemaking skills are presented as virtues that contribute to a harmonious household and, by extension, a healthy Church community.

Submission to their own husbands is framed within the context of mutual respect and love, as elaborated in Ephesians 5:22 and Colossians 3:18. The goal is to live so that "the word of God may not be reviled" (Titus 2:5). The conduct of believers serves as a testimony to the world; living contrary to God's instructions can bring disrepute to the Gospel.

Older Believers Continuing the Race

There is no call for older believers to cease running the race. The vigor of youth may wane, but the capacity to honor God remains undiminished. In the words shared, "Seasoned men are to be sound in faith, in love and in endurance" (Titus 2:2), and senior women are "to teach what is good" (v. 3). The race may look different in later seasons of life, but it is no less significant.

Just as an athlete adjusts training with age yet continues to strive for excellence, older believers adapt their service to God according to their abilities. Their wisdom, experience, and steadfastness are invaluable assets to the Church. They serve not only as participants but also as mentors and examples for younger generations.

The Role of Endurance and Active Participation

The ancient Greek word hupomone, translated as "steadfastness" or "patience," conveys a sense of active endurance. It's not about passively waiting but actively engaging in life's challenges. For older men, this means not merely biding time but contributing meaningfully to the Church's mission.

Paul's athletic metaphor underscores the necessity of discipline and perseverance. Athletes train rigorously, adhering to strict regimens to achieve their goals. Similarly, believers are called to spiritual disciplines—prayer, the study of the Bible, and fellowship—to grow in godliness. Our race is not a sprint but a marathon, requiring long-term commitment and resilience.

Addressing Cultural Challenges

Paul is open to addressing specific cultural issues that could hinder believers from running the race effectively. For older women in Crete, excessive drinking and slander were significant concerns. By highlighting these, Paul provides targeted guidance to overcome obstacles.

The warning against being "slaves to much wine" (Titus 2:3) speaks to the importance of self-control—a fruit of the Spirit listed in Galatians 5:22-23. Similarly, refraining from slander aligns with the call to love one's neighbor and maintain unity within the Church.

The Importance of Sound Doctrine

Adherence to sound doctrine is the foundation for running the race effectively. Right teaching leads to right living. Paul emphasizes that the teachings must accord with the Gospel and produce tangible expressions of faith. This alignment ensures that the Church remains a beacon of truth in a world often clouded by falsehood.

By teaching what is proper for sound doctrine, Titus would help the believers in Crete navigate through the legalism and myths propagated by others. This sound teaching acts as a compass, guiding believers toward a life that honors God and exemplifies the Gospel's transformative power.

Application for Today's Church

The principles laid out in Titus 2:1-5 are timeless, offering valuable insights for the modern Church. The call to live lives that reflect sound doctrine is as relevant today as it was in Paul's time. Believers of all ages and stages are encouraged to participate actively in the race set before them.

Older believers face the challenge of remaining engaged and leveraging their experiences to mentor and guide others. Younger believers are urged to embrace instruction and cultivate virtues that honor God and strengthen the Church community.

Running the Race Together

The Christian life is a collective journey. As the body of Christ, we are called to support one another, drawing on each member's strengths and gifts. The athletic metaphor emphasizes individual effort, teamwork, and mutual encouragement.

"Let's all run the race to serve Him and others well." This invitation is inclusive, extending to every believer regardless of age or background. By committing to live out the teachings of the Bible, we ensure that the word of God is upheld and that the Gospel shines brightly through our lives.

In Hebrews 12:1-2, we are reminded to "lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder, and perfecter of our faith." Our eyes are fixed on Christ, and we find the strength and motivation to persevere.

May we, like the athletes of old, dedicate ourselves wholly to the race, disciplined in our conduct and steadfast in our faith. In doing so, we not only honor God but also inspire others to join in the pursuit of His glory.

When God Removes Our Comforts

In Scripture, a recurring theme emerges: God often uses trials and tribulations to deepen our faith and draw us closer to Him. Trusting in the Lord when life unfolds according to our plans is effortless. However, when comforts and false securities are stripped away during the storms, we truly grasp that He alone is the source of our strength. This profound truth is vividly illustrated in the story of Gideon in the Book of Judges and echoed in the Apostle Paul’s words in Romans.

The Divine Strategy in Reducing Gideon’s Army

The narrative of Gideon in Judges 7:1-8 presents a scenario that defies human logic. Gideon, also known as Jerubbaal, was poised to lead an army of 32,000 men against the formidable Midianites. Yet, God had a different plan. He said to Gideon:

“The LORD said to Gideon, ‘The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, “My own hand has saved me.” (Judges 7:2, ESV)

God’s intention was clear: He wanted Israel to recognize that victory comes not by human might but by His sovereign power. By reducing the army first to 10,000 and then to a mere 300 men, God ensured that the impending triumph could only be attributed to Him.

Imagine Gideon’s predicament. From a strategic standpoint, leading 32,000 men against an enemy of 135,000 was already daunting. Reducing his forces to less than one percent of their original size seemed not just illogical but suicidal. Yet, Gideon obeyed. This act of faith underscores a critical lesson: God’s ways often transcend our understanding, and His plans are designed to magnify His glory.

The Purpose Behind the Reduction

God’s reduction of Gideon’s army served a dual purpose. Firstly, it eliminated any possibility of Israel claiming glory for the victory. As God stated, “Lest Israel boast over me, saying, ‘My own hand has saved me.’” (Judges 7:2, ESV). Human nature tends to attribute success to personal effort or strategy. God redirected the focus entirely onto Himself by orchestrating a scenario where victory seemed impossible by human means.

Secondly, the reduction tested and refined Gideon’s and his men’s faith. Those who were fearful were sent home, as fear can be contagious and detrimental in spiritual battles. The selection process at the water further sifted the troops, leaving only those who were vigilant and prepared.

Parallel with Romans 8:28-30

This Old Testament account resonates with the Apostle Paul’s message in Romans 8:28-30:

“And we know that for those who love God, all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son... And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.” (Romans 8:28-30, ESV)

Paul assures believers that God sovereignly orchestrates every aspect of their lives—even the sufferings and challenges—for their ultimate good and His glory. This divine orchestration is not random but purposeful, aiming to conform us to the image of His Son, Jesus Christ.

God’s Sovereignty in Our Trials

The convergence of Gideon’s experience and Paul’s teaching highlights a fundamental truth: God’s sovereignty encompasses our victories and trials. When comforts and securities are stripped away, it is not indicative of God’s abandonment but rather His intentional work in our lives.

As Paul elaborates, “And we know that for those who love God all things work together for good...” (Romans 8:28, ESV). The “all things” encompasses not just the pleasant, comfortable, difficult, and perplexing. Our reliance on God is most profoundly cultivated within these challenging seasons.

The Danger of False Securities

In our contemporary context, false securities can take many forms: financial stability, social status, relationships, or even personal achievements. These are not inherently wrong, but when they become the foundation of our trust, they usurp the place that rightfully belongs to God.

The Israelites were prone to this very error. With a sizable army, they could easily attribute success to their own strength. Similarly, we might lean on our resources or abilities, subtly shifting our trust from God to self. God’s intervention in Gideon’s situation serves as a corrective measure against this tendency.

Lessons from Gideon’s Obedience

Gideon’s compliance with God’s unusual instructions demonstrates remarkable faith. He did not protest or attempt to negotiate with God. Instead, he acted in obedience, even when the plan seemed irrational. This obedience was rooted in trust—a trust that God’s ways, though mysterious, are ultimately perfect.

The writer of Hebrews commends Gideon’s faith: “And what more shall I say? For time would fail me to tell of Gideon... who through faith conquered kingdoms...” (Hebrews 11:32-33, ESV). Gideon’s victory was a military conquest and a triumph of faith.

Application for Believers Today

In moments when our own “armies” are diminished—when resources dwindle, relationships falter, or health declines—we are faced with a choice: to succumb to fear or to stand firm in faith. Reducing our “troops” is often God’s invitation to witness His power in unprecedented ways.

James exhorts us: “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.” (James 1:2-3, ESV). Trials are not mere obstacles but opportunities for spiritual growth and deeper reliance on God.

Moreover, Peter reminds us of the refining purpose of trials: “In this you rejoice, though now for a little while... you have been grieved by various trials, so that the tested genuineness of your faith... may be found to result in praise and glory and honor at the revelation of Jesus Christ.” (1 Peter 1:6-7, ESV).

Trusting in God’s Unfailing Promises

In Romans 8, Paul’s confidence in God’s faithfulness is palpable. He presents an unbreakable chain of divine actions: foreknowing, predestining, calling, justifying, and glorifying. This sequence underscores that God’s salvific work is comprehensive and secure.

As theologian, Leon Morris notes, “Paul is saying that God is the author of our salvation and that from beginning to end. We are not to think that God can only act when we graciously give him permission.” The assurance is that God, who began a good work in us, will carry it on to completion (cf. Philippians 1:6).

The fact that He chose me and began a good work in me proves that He’ll continue to perform it. He wouldn’t bring me this far and then dump me. This perspective reinforces the believer’s security in God’s unwavering commitment.

Conformed to the Image of His Son

As Paul articulates, an essential aspect of God’s purpose is that we are “conformed to the image of his Son” (Romans 8:29, ESV). This transformation is not passive but involves our active participation. Just as Gideon’s faith required action—dismissing troops and preparing for battle—we are called to cooperate with the Holy Spirit’s work in us.

This conformity to Christ’s image often involves pruning our lives. Jesus teaches, “Every branch that does bear fruit he prunes, that it may bear more fruit” (John 15:2, ESV). Removing comforts and securities can be part of this pruning process, intended to produce greater spiritual fruitfulness.

Standing Firm When the Odds Are Against Us

When faced with overwhelming challenges, the natural response may be to question God’s presence or favor. Yet, Scripture encourages us to adopt a different posture. As Paul declares, “What then shall we say to these things? If God is for us, who can be against us?” (Romans 8:31, ESV).

Gideon’s 300 men stood against an army of 135,000. The odds were undeniably against them from a human standpoint. But with God, the scales are always tipped to favor His people. The victory that ensued was a testament to God’s supremacy and a catalyst for Israel’s renewed faith.

Embracing God’s Strength in Our Weakness

The Apostle Paul personally experienced the paradox of strength in weakness. He recounts God’s words to him: “My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9, ESV). Paul’s response was to “boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” (2 Corinthians 12:9, ESV).

This principle is at the heart of Gideon’s story and applies to us today. When our own abilities are insufficient, we are positioned to witness God’s power in greater measure. Our weaknesses become the platform for His strength.

The Church’s Collective Trust in God

The lessons from Gideon’s narrative extend beyond individual application to the Church’s collective experience. When the Church faces societal marginalization or persecution, the temptation may be to rely on human strategies or compromise. Yet history demonstrates that the Church thrives when it relies wholly on God’s power.

As Zechariah prophesied, “Not by might, nor by power, but by my Spirit, says the LORD of hosts.” (Zechariah 4:6, ESV). The Church’s mission advances not through worldly means but through the empowerment of the Holy Spirit.

Fixing Our Eyes on the Sovereign God

We are reminded in life’s trials and uncertainties that God remains sovereign and faithful. The stripping away of comforts and false securities is not punitive but redemptive. It refocuses our hearts on the One who is the true source of our strength.

When the odds seem insurmountable, and the path forward is unclear, let us remember Gideon’s example and Paul’s assurance. Stand firm, keep your gaze fixed on God, and anticipate the marvelous works He will accomplish. As the Psalmist declares:

“God is our refuge and strength, a very present help in trouble. Therefore we will not fear...” (Psalm 46:1-2, ESV).

May we, like Gideon, learn firsthand that victory belongs to the Lord. And may we, like Paul, be convinced that “neither death nor life... nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:38-39, ESV).

Embracing the Journey of Faith

The journey of faith is seldom linear or comfortable. It involves valleys as well as mountaintops. Yet, our faith is fortified through the valleys. God’s promise is not the absence of trials but His presence amid them.

Therefore, let us embrace God's refining work in our lives. When He removes our comforts and dismantles our false securities, it invites deeper intimacy and greater reliance on Him. Trust in His unchanging character, stand on His unfailing Word and rest in His sovereign purposes.

As we navigate the complexities of life, may we echo the words of Job:

“Though he slay me, I will hope in. him..” (Job 13:15, ESV).

Our hope is anchored not in circumstances but in the steadfast love of God. He who called us is faithful and will surely do it (cf. 1 Thessalonians 5:24). To Him be all glory, honor, and praise, now and forevermore. Amen.

Friendship, David and Jonathan a Biblical Example

In the Old Testament, few relationships stand out with the depth and integrity as that of David and Jonathan. Their friendship, chronicled in the Book of First Samuel, serves as a quintessential example of the Greek concept of philia (φιλία)—a deep, virtuous friendship grounded in mutual respect, loyalty, and love. From 1 Samuel 18:1-30, 1 Samuel 19:1-24, and 1 Samuel 20:1-42, we witness a relationship that withstands the tests of jealousy, political intrigue, and personal sacrifice and embodies principles that resonate deeply within evangelical theology today.

The Genesis of a Divine Friendship

The story begins in 1 Samuel 18:1-4, where the seeds of an extraordinary friendship are sown:

“Now the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. And Jonathan made a covenant with David because he loved him as his own soul. And Jonathan took off the robe on him and gave it to David, and his armor, and even his sword, his bow, and his belt.” (1 Samuel 18:1-4, ESV)

From the outset, Jonathan and David’s relationship transcends mere acquaintance. Their covenant signifies a binding agreement rooted in profound loyalty and commitment, reflecting the essence of philia. This bond is not superficial but is instead a covenantal relationship, emphasizing a lifelong commitment that withstands external pressures and internal conflicts.

Commitment is the Bedrock of True Friendship

The importance of commitment in friendship is underscored in the dialogue between Pastor Ross and the host. Jonathan and David exemplify this through their unwavering dedication to one another, even in the face of adversity. Their commitment is not based on convenience or shared interests alone but is a deliberate, covenantal bond that promises loyalty beyond circumstances.

“Great friendships require great commitment.” This assertion aligns seamlessly with the biblical narrative. Jonathan, recognizing David’s anointing and the divine favor upon him, chooses to support David despite the potential threat to his position as King Saul’s heir. This level of commitment is rare and serves as a model for believers seeking to cultivate meaningful, enduring relationships.

The Courage to Uphold Friendship

The friendship between David and Jonathan is tested repeatedly, particularly by King Saul’s growing jealousy and hostility toward David. In 1 Samuel 19:1-24, Jonathan stands by David, despite the danger it poses to himself and his standing with Saul.

“Jonathan said to David, ‘Go in peace, for we have sworn both of us in the name of the LORD, saying, “The LORD be between you and me, and between your descendants and my descendants forever.”’ (1 Samuel 20:42, ESV)

Jonathan’s actions are a testament to their willingness to take risks for the sake of a friend. He defies his father, King Saul, by providing David with crucial information and ensuring his safety. This sacrificial aspect of their friendship highlights that true philia involves putting the friend’s well-being above one’s own, even at personal cost.

In today’s context, Pastor Ross articulates that taking risks in friendship means making sacrifices, whether emotional, material or otherwise. This perspective is vital for Christians who seek to emulate the selfless love demonstrated by David and Jonathan.

Spiritual Kinship in Friendship

A pivotal aspect of David and Jonathan’s relationship is the acknowledgment of God in their covenant. In 1 Samuel 20:42, Jonathan explicitly involves God in their friendship:

“And Jonathan made David reaffirm his covenant in the presence of the LORD, and David swore in the presence of the LORD, saying, ‘May the LORD call you to account, and more than that, be guiltless, if you will not show kindness to your friend David, to all his household.’” (1 Samuel 20:42, ESV)

This invocation of God signifies that their friendship is a personal bond and a spiritual alliance. For evangelical Christians, this underscores the importance of integrating faith into friendships. It is not solely about shared interests or mutual support but about encouraging one another to pursue a deeper relationship with God.

Pastor Ross addresses a common misconception by clarifying that embracing God in friendships does not preclude having meaningful relationships with those who may not share the same faith. Instead, it adds a profound dimension that enriches the relationship and aligns it with divine purpose.

The Expression of Deep Friendship

The culmination of David and Jonathan’s relationship is most poignantly expressed in 1 Samuel 20:41-42, where David mourns Jonathan’s death:

“And David arose and wept and said, ‘O my brother Jonathan, my heart is sad for you, my brother Jonathan; you have been very pleasant to me. Your love to me was wonderful, surpassing the love of women.’” (1 Samuel 20:41-42, ESV)

David’s lamentation is a powerful testament to the depth of their friendship. The love shared between them is not based on fleeting emotions but is a steadfast, enduring bond that reflects the biblical definition of philia. This love is characterized by selflessness, sacrificial support, and a profound sense of loss upon separation.

Philippians 2: Friendship as a Reflection of Christ’s Love

The apostle Paul, in Philippians 2:1-2, echoes the sentiments found in David and Jonathan’s relationship:

“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.” (Philippians 2:1-2, ESV)

This passage reinforces the idea that Christian friendships should mirror the self-giving love exemplified by Christ. David and Jonathan’s relationship serves as a biblical archetype for this kind of friendship, where mutual encouragement and unity of purpose are paramount.

Theological Implications: Friendship as a Divine Institution

From an evangelical theological standpoint, David and Jonathan’s friendship illustrates how human relationships can reflect divine principles. Their bond is not an isolated phenomenon but indicative of the kind of community that the Church is called to embody. The Gospel emphasizes love, sacrifice, and commitment, all of which are embodied in their friendship.

Moreover, their relationship anticipates the New Testament revelation of friendship in the life of Jesus. As Pastor Ross highlights, Jesus redefined friendship by prioritizing discipleship and self-sacrifice over traditional social bonds:

“And he answered them, ‘You do not know what you are asking. Are you able to drink the cup that I am to drink, or to be baptized with the baptism with which I am to be baptized?’” (Matthew 20:22, ESV)

Jesus’ ultimate sacrifice on the cross is the epitome of philia, offering a model for believers to love sacrificially and unconditionally. In this light, David and Jonathan’s friendship is a precursor to the profound, redemptive relationships Christians are called to cultivate.

Contemporary Application: Cultivating Biblical Philia

In today’s digital age, the concept of friendship has often been reduced to superficial connections on social media platforms. Pastor Ross aptly contrasts this with the depth of David and Jonathan’s relationship, which was built on shared life experiences, mutual sacrifices, and a commitment to God’s purposes.

To cultivate friendships, believers are encouraged to:

Commit Fully: Like David and Jonathan, enter friendships with a covenantal mindset, prioritizing loyalty and mutual support over convenience.

   

Embrace Risk: Be willing to take personal risks and make sacrifices for the sake of friends, demonstrating unwavering support even in challenging circumstances.

   

Center God: Involve God in friendships, encourage one another in faith, and align the relationship with divine will.

   

Express Love Deeply: Allow friendships to be avenues for expressing profound, sacrificial love, mirroring Christ’s love for His followers.

A Legacy of Friendship Rooted in Faith

The friendship between David and Jonathan offers a timeless example of what philia looks like in practice. Their relationship, grounded in commitment, risk, spiritual kinship, and deep love, is a model for evangelical Christians seeking to build meaningful, God-centered friendships.

As the Church navigates the complexities of modern relationships, the biblical account of David and Jonathan stands as a beacon, guiding believers towards friendships that enrich their lives and honor God. By embracing the principles embodied in their story, Christians can cultivate relationships that reflect the divine love and commitment at the heart of the Gospel.

In the closing thoughts of their story, David’s lament over Jonathan’s death encapsulates the enduring impact of their friendship:

“O my brother Jonathan, my heart is sad for you, my brother Jonathan; you have been very pleasant to me. Your love to me was wonderful, surpassing the love of women.” (1 Samuel 20:41-42, ESV)

This profound expression of love and loss underscores the lasting legacy of a friendship built on biblical principles. This legacy continues to inspire and guide believers in their own relationships today.