Monday, July 8, 2024

How to Actually Love God with All Your Heart, Soul, Mind and Strength


According to Jesus in the Gospels, the greatest commandment is to "love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength" (Mark 12:30 ESV). This verse encapsulates the enormity of our duty to God - to love Him with the entirety of our being, holding nothing back. Yet, as finite creatures, how can we truly love the infinite God in this complete way? By delving into each part of this command, let us explore the profound privilege and awe-inspiring journey of loving God wholeheartedly.

With All Your Heart

To love God with all our heart means to love Him with the very core of our being—our emotions, desires, and willpower. The heart represents the seat of our affections and motivations. Proverbs 4:23 says, "Keep your heart with all vigilance, for from it flow the springs of life." How we choose to direct the longings and affections of our heart determines the course of our lives. 

If we love God with all our heart, He becomes the object of our deepest longing and affection. The Psalms model this wholehearted devotion: "As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God" (Psalm 42:1-2). The writer describes an intense thirst and desire for God alone that outweighs all other cravings. He echoes this in Psalm 63:1 - "O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water."

Wholehearted devotion to God is not just a command, but a transformative journey. It means making Him our highest delight and pleasure, as the Psalmist declares: "Delight yourself in the Lord" (Psalm 37:4). It means fearing, revering, and obeying Him above all else, for "the fear of the Lord is the beginning of wisdom" (Proverbs 9:10). And it means hating what God hates - "I hate the double-minded, but I love your law" (Psalm 119:113). When God becomes our heart's deepest treasure, our actions and choices will naturally flow from a posture of love, obedience, and devotion to Him, leading to a profound personal transformation.

With All Your Soul

The soul represents the very essence of our being - that which animates and gives us life. To love God with all our soul means to love Him with every fiber of our nature and existence. It is to echo the words of the Psalmist: "Bless the Lord, O my soul, and all that is within me, bless his holy name!" (Psalm 103:1). Just as we rely on God for the breath in our lungs, so we rely on Him as the source and sustainer of our spiritual life.

Loving God with all our soul involves fully submitting every aspect of who we are to His lordship and sovereignty. As Paul declares in Romans 12:1, we must present our bodies as "a living sacrifice, holy and acceptable to God, which is your spiritual worship." No part of our being is withheld - we belong entirely to Him, who created and redeemed us. 

The supreme example of loving God with all one's soul is Christ Himself, who "though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross" (Philippians 2:6-8). Christ loved the Father so completely that He willingly laid down His life in perfect obedience to the Father's will.

When we love God with all our soul, we imitate Christ's example of selfless sacrifice and submission. Jesus says, "Whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it" (Mark 8:35). To truly live is to fully die to ourselves and our own agendas, loving God wholeheartedly. This radical transformation, this complete surrender, is not only a command but a path to true life and fulfillment.

With All Your Mind  

While the heart and soul represent the immaterial aspects of loving God, the mind signifies the intellectual faculties He has given us—our reason, understanding, perception, and thoughts. To love God with all our mind is to intentionally bring our thoughts captive to Him and renew our minds according to His truth.

Scripture repeatedly emphasizes the importance of applying our minds to knowing God and meditating on His word and works. The quintessential passage is the opening of Psalm 1: "Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night." The Psalmist describes someone who loves God by disciplining his mind to fix itself on God's life-giving precepts.

Paul urges a similar disciplining of the mind in Romans 12:2 - "Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what the will of God is, what is good and acceptable and perfect." We are to replace the sinful patterns of thought inherited from the world with the wisdom from above. Proverbs 23:7 states, "For as he thinks within himself, so he is." Our minds profoundly shape our identities and actions.

Loving God with our mind is not a mere intellectual exercise, but a practical commitment. It will naturally lead us to study Scripture diligently, as the noble Bereans did, who "received the word with all eagerness, examining the Scriptures daily" (Acts 17:11). It will motivate us to develop a Christian worldview rooted in God's truth that governs how we view every aspect of life and reality. Paul exemplifies this in Philippians 4:8 - "Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things." When we love God fully with our minds, we will guard against being shaped by the patterns of this world and instead allow our thoughts to be constantly shaped and renewed by God's perfect wisdom, leading to a more intentional and Christ-centered thought life.

With All Your Strength

Loving God with all our strength refers to loving Him with all our remaining energy, vigor, and resources in whatever situation we find ourselves. It requires exerting every ounce of spiritual effort to align our actions and lifestyle with God's ways. Jesus said, "From everyone who has been given much, much will be required" (Luke 12:48). God expects us to love Him wholeheartedly, leaving no capacity or resource unutilized in devotion.

Numerous passages offer glimpses of this vigor and zeal when directed toward God. The Psalms frequently speak of serving God with unwavering passion and discipline: "Blessed are those who keep his testimonies, who seek him with their whole heart" (Psalm 119:2); "I will praise you with an upright heart, when I learn your righteous rules" (Psalm 119:7); "I will never forget your precepts, for by them you have given me life" (Psalm 119:93). This sustained, wholehearted pursuit after God's ways is what it means to love Him with all our strength.

The Apostle Paul provides a powerful illustration through his single-minded dedication to knowing Christ: "But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord... Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own" (Philippians 3:7-8, 12). Paul expended every effort straining forward with uncommon intensity to lay hold of the hope found in Christ entirely.

While we cannot save ourselves through any work or effort, we are still called to labor and strive earnestly to enter God's rest by His grace (Hebrews 4:11). As Paul put it, we must "work out your own salvation with fear and trembling" (Philippians 2:12). Loving God wholeheartedly is a labor that engages every faculty and capacity we possess in wholehearted pursuit of Him. Only by His power working in us can we fulfill this greatest commandment.

The Danger of a Divided Heart

At the outset, we acknowledged that perfectly loving the infinite God is impossible for finite creatures apart from His empowering grace. Our natural tendency is to withhold areas of devotion from God and divide our hearts between Him and some other rival affection or pursuit. This renders our love for God lukewarm and impure, falling catastrophically short of the wholehearted devotion He demands.

Scripture is full of warnings about the dangers of a divided heart. God declares through the prophet Hosea, "Their heart is divided; now they must bear their guilt" (Hosea 10:2). James echoes this sobering truth: "You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God" (James 4:4). When we divide our allegiances between God and pursuing the fleeting pleasures of this world system, we make ourselves adversaries of the God we claim to love.

One of the most tragic examples of a divided heart is the rich young ruler who came to Jesus asking what he must do to inherit eternal life. After Jesus listed the commandments, the man replied that he had kept them all from his youth. Seeing his heart was still enslaved to his possessions, Jesus responded, "One thing you lack: go, sell all you possess and give it to the poor, and you will have treasure in heaven. Then come, follow me." Scripture states, "But he went away sorrowful, for he had great possessions" (Mark 10:17-22). This man's heart was divided between serving God and serving his wealth, and he chose his possessions over wholehearted allegiance to Christ.

Jesus warns that "No one can serve two masters; for either he will hate the one and love the other, or else he will be devoted to the one and despise the other. You cannot serve God and money" (Matthew 6:24). We cannot maintain divided loyalties - we will inevitably turn our affections away from God to idolize whatever controls our heart. As the Psalmist laments, "How long will you go about, O faithless daughter, forsaking the Lord your God, forgetting your devotion to him?" (Jeremiah 3:1).

The same holds true with our relationship with God. Divided attention results in dwindling affection for God and, ultimately, depletes real heart devotion. God is not worthy of a part of us; He is worthy of all of us. In the penetrating words of Revelation 3:15-16, "I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm and neither hot nor cold, I will spit you out of my mouth." A divided, halfhearted allegiance to God is repulsive and odious to Him. He demands our fullest love and devotion.

The Enablement of Divine Grace

Given our fallen condition, such wholehearted, undivided love for God may seem humanly impossible. Indeed, apart from God's empowering grace, fulfilling this greatest commandment is impossible. Our hearts are natively inclined toward idolatry, self-worship, and spiritual adultery with this present evil age. As Jeremiah laments, "The heart is deceitful above all things and desperately sick; who can understand it?" (Jeremiah 17:9). Left to our own devices, we invariably choose hatred of God over wholehearted love for Him (Romans 8:7).

This is why the new covenant God inaugurated through Christ's sacrifice is so glorious. Through the prophet Ezekiel, God promised, "I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules" (Ezekiel 36:26-27). The Holy Spirit takes up residence within believers, giving us new desires and the spiritual capacity to joyfully love God that was previously impossible due to our hard hearts.

We see this reality unpacked in Romans 5:5 - "God's love has been poured into our hearts through the Holy Spirit who has been given to us." The same Spirit who raised Christ from the dead now empowers us to reciprocate God's passionate, unwavering love for us. Paul elaborates in Romans 8 that those led by the Spirit can put the deeds of the flesh to death through the Spirit's power. When we yield our hearts fully to the Spirit's control, He progressively sanctifies us and realigns our affections to love God wholeheartedly.

The greatest demonstration of God's love for us was Christ's sacrifice to redeem us from bondage to sin, death, and our own idolatrous hearts. "In this is love," the Apostle John declares, "not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins" (1 John 4:10). God's love for us preceded and enabled our love for Him. We love because He first loved us (1 John 4:19).  

How can we not reciprocate wholehearted love and devotion to God after receiving this immeasurable grace? Paul pleads with us in Romans 12:1, "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." Given the infinite mercies we have received through Christ's sacrifice, the only fitting response is to offer our entire beings an act of worshipful devotion to God.

This is not a burden but a profound joy and privilege. As John Piper has eloquently summarized, "God is most glorified in us when we are most satisfied in Him." Our heartfelt joy and satisfaction reach their zenith when our hearts are undivided in loving and delighting in God as our all-satisfying treasure. We were created to glorify God by finding our fullest pleasure and satisfaction in Him alone.

The Way of Wholehearted Devotion

Examining each component of loving God wholeheartedly - heart, soul, mind, and strength - reveals the comprehensive nature of this calling. It is an all-encompassing way of life, not merely an inner feeling or attitude. It engages our entire being in an integrated posture of singular focus and devotion to God. Every area is kept the same and held back from His Lordship.  

When we love God with all our heart, He becomes the supreme object of our desires, longings, and deepest affections. Obedience flows from delight, and pleasing Him becomes our burning passion. We cultivate spiritual practices like prayer, worship, and meditating on Scripture that fan this flame of affection into an all-consuming fire.
Loving God with all our soul means holding nothing back from His sovereign ownership. Like Christ, we are called to a life of selfless self-sacrifice, dying to our own agendas and living solely for God's purposes and glory. His will reigns supreme over our existence.

To love God with our entire minds is to allow His truth to utterly reshape how we think and perceive reality. We replace the sinful patterns of thought inherited from this world with God's wisdom diligently studied in His word. Our minds become captive to Christ as we pursue intimacy with God through rigorous, disciplined thinking.

Finally, we are summoned to love God with every ounce of our strength, utmost energy, and vigor. We strain forward relentlessly, investing the totality of our efforts and resources in the wholehearted pursuit of knowing and serving Him. No distraction, languor, or obstacle hinders our race after the knowledge of Christ.

This undivided, integrated way of life becomes increasingly natural as we yield to the transformative work of the indwelling Holy Spirit. But maintaining such a singularity of devotion requires continual renewal and spiritual discipline. As the quintessential example, Christ Himself was consumed by wholehearted love for the Father: "My food is to do the will of him who sent me and to accomplish his work" (John 4:34). May we, too, develop this same ravenous appetite and passion to accomplish God's purposes as an expression of our total love for Him.

Throughout history, there have been countless inspiring examples of believers who modeled this wholehearted devotion. The Apostle Paul exemplified this singular focus, declaring, "For to me to live is Christ, and to die is gain...My eager expectation and hope is that Christ will be honored in my body, whether by life or by death" (Philippians 1:21, 20). The great revival preachers like Jonathan Edwards and George Whitefield were known for their fervent, wholehearted zeal in pursuing God's glory above all else. Missionaries like David Brainerd, Henry Martyn, and Jim Elliot embodied wholehearted abandonment to the cause of Christ among unreached peoples. In our day, believers in hostile, persecuted countries like North Korea, Afghanistan, and parts of India risk everything, including their very lives, to follow Christ with wholehearted allegiance in the face of extreme opposition and danger. Their examples shame our Western complacency and divided hearts.

Living with this kind of singularity of devotion requires cultivating practices and habits that integrate our entire being into loving God wholeheartedly. It involves removing potential rivals or idols that could divide our affections and compromise our singular focus on God. We must ruthlessly root out any secret idolatries of power, approval, comfort, or material possessions that could choke out our devotion to God.

This wholehearted pursuit also requires godly wisdom in our priorities and time management. We must thoughtfully evaluate our schedules, commitments, and resource use to ensure they align with keeping God as our all-consuming priority. Spending quality time daily in God's word, prayer, and concentrated meditation on His truth are indispensable spiritual disciplines. So is investing in a God-centered community with other believers to encourage us in this journey.

Practicing daily reminders can help us maintain an undivided heart fixed on God. We can set periodic prompts to recenter our thoughts and affections on Him. Memorizing and meditating on relevant Scriptures plants the word in our hearts (Psalm 119:11). Even seemingly mundane tasks like commutes or household chores become opportunities to continually refocus our inner being on the Lord through prayers, songs of worship, or listening to sermons.

Essentially, wholehearted love for God requires intentionally restructuring our lives around this central pursuit. It means taking drastic measures to eliminate any impediments to undivided devotion and installing practices to purposefully integrate every aspect of our being into this singular quest. It is a comprehensive reorientation of all that we are.

The Fruitful Outcomes

While the journey of wholehearted allegiance to God is immensely challenging and requires our entire beings, it yields incomparable spiritual fruit and blessing. When we love God without reservation or compromise, immersing ourselves in His very essence, we are progressively transformed into His glorious likeness. As 2 Corinthians 3:18 promises, "And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another."

Intimacy and communion with God also deepen immeasurably as we offer our undivided worship and love. We enter His blessed presence without hindrance and experience the sublime joy of His divine fellowship. The Psalmist revealed this reality: "You make known to me the path of life; in your presence, there is fullness of joy; at your right hand are pleasures forevermore" (Psalm 16:11). True life and joy are found only in wholehearted pursuit of God's presence.

Moreover, our passion for His Kingdom's purposes burns ever brighter when we love God wholeheartedly. Our lives bear much eternal fruit as we invest every capacity and resource into the singular ambition of seeing God's name glorified among the nations. Jesus promised, "Abide in me, and I in you...Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing" (John 15:4-5). Abundant spiritual fruit and impact flow from wholehearted abiding in Christ.

Perhaps most profoundly, wholehearted love for God becomes the litmus test of our faith and salvation. As 1 John 5:3 declares bluntly, "For this is the love of God, that we keep his commandments. And his commandments are not burdensome." Jesus was unequivocal: "If you love me, you will keep my commandments" (John 14:15). A heart wholly devoted to God will inevitably manifest itself through glad-hearted obedience to His word. Those regenerated by the Holy Spirit and adopted as God's children will bear this unmistakable mark of loving God above all else.

Thus, pursuing wholehearted love for God is a matter of eternal significance. It is the very essence of authentic Christianity, our indispensable "first love" (Revelation 2:4). Jesus issued this sobering warning to the church in Laodicea: "I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth" (Revelation 3:15-16). A divided, halfhearted commitment to Christ is completely unacceptable - He demands our full, wholehearted devotion.

This is not mere hyperbole from Christ but a matter of eternal life or death. As He proclaimed, "Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me" (Matthew 10:37). In another sobering statement, Jesus said, "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple" (Luke 14:26). Wholehearted, undivided allegiance to Christ must take preeminence over every other relationship or pursuit in our lives, including our very existence itself. Anything less is to render ourselves unfit to receive eternal life.

Ultimately, when we genuinely encounter the glorious majesty of God through the revelations of Scripture, how could our response be anything less than wholehearted, all-consuming devotion? As the Psalmist marveled, "What is man that you are mindful of him...You have made him a little lower than the heavenly beings and crowned him with glory and honor" (Psalm 8:4-5). That the infinite, transcendent Creator would lovingly reach down to finite, fallen creatures like us, redeeming us at the staggering cost of His own Son's life - this deserves our entire beings in reciprocation.

Isaiah received a terrifying vision of the Lord's unmatched holiness and glory, causing him to desperately cry out, "Woe is me! For I am lost; for I am a man of unclean lips...for my eyes have seen the King, the Lord of hosts!" (Isaiah 6:5). Yet this same holy God then commissioned Isaiah as His prophet, embodying unfathomable grace and condescension. How else could Isaiah respond except with complete abandon and joyful consecration to this worthy King?

When we genuinely glimpse the beauty of God's perfect character, the immensity of His limitless love and grace toward us, and the unfathomable privilege it is to know and be known by Him, wholehearted love and devotion is the only proper and rational response. To love this God with our whole being is ultimately to discover life's deepest meaning, to enter His sublime joy, and to find our final rest. Let us, therefore, pursue wholeheartedly aligning our heart, soul, mind, and strength to this singular, all-consuming pursuit: loving our great God and Savior with every fiber of our existence.

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